The Musaeum and Library of Alexandria

"The Great Library of Alexandria" O Von Corven

"The Great Library of Alexandria" O Von Corven

The Musaeum of Alexandria, which housed the famous library, was founded in the 3rd century B.C.E. by the Ptolemies, and then disappeared around the 4th century C.E. The institution's original location is unknown but it figured as an important symbol for modern European scholars, especially in France.

Here are a few French encyclopedic entries:

MUSEE: Name of Place. Musaeum. It was formerly in the Palace of Alexandria, and occupied a quarter or even a third of the city. This area was called the Musée, because it was intended for the Muses and the Sciences. –Enclopedie, ou Dictionnaire raisonné des sciences, des arts, et des metiers entry by Louis de Jaucourt, 1734

MUSEUM: Usage has frenchified this word. One says equally, the Musaeum, the Muséon and the Musée of Alexandria. See Musée for discussion. –Encyclopedie, 1771

MUSEUM. This was the name of a literary establishment founded in Alexandria by the Ptolemies.– Encyclopédie Méthodique by Antoine Chrysostome Quatremere de Quincy, 1800 

Sarcophagus of Nectanebo II acquired by British Museum in 1802

 

From the website of the British Museum itself:

Sarcophagus of Nectanebo II

From Alexandria, Egypt
30th Dynasty, around 343 BC

Re-used as a bath

Nectanebo II (reigned 360-343 BC) was the last native king of Egypt. His reign was ended by the second Persian occupation of Egypt, and it is said that he fled to Ethiopia. We thus cannot be certain where he died, or even whether his body was brought back to Egypt for burial. This sarcophagus was probably prepared before he left Egypt and never used.
It was found in the Attarin Mosque at Alexandria, which was formerly a church of St Athanasius. At some time it was clearly used as a water container, bath, or a tank for ablutions, as shown by the twelve draining holes drilled around the base. A myth grew up around this object, that it was the sarcophagus of Alexander the Great. Once the hieroglyphs were translated in the nineteenth century and it became clear that they did not name Alexander, the story seems to have changed subtly, it being said that Alexander's tomb was on the site of the mosque. There seems to be no evidence to support either of these ideas.
The decoration on the sarcophagus consists of a number of sections of the funerary text known as the Amduat, or 'Book of what is in the Underworld', which shows the sun god passing through the underworld during the night.
This sarcophagus was collected by the Napoleonic Expedition to Egypt, and came to the British Museum in 1802 as a result of the Treaty of Alexandria.
G. Pinch, Magic in Ancient Egypt (London, The British Museum Press, 1994)
P.M. Fraser, Ptolemaic Alexandria II (Oxford, 1972)